Fergus M. Bordewich

Posts Tagged ‘Abolitionism’

Can Calhoun, Waive Wilson
Saturday, January 9th, 2016

Woodrow Wilson was an unadulterated racist. Princeton students who are demanding the removal of his name from everything named after him at the university he served as president are right to point it out. Born in Virginia in 1856, and raised in Georgia and South Carolina during the Civil War and the repressive Jim Crow years that followed it, Wilson absorbed southern bigotry as a birthright. As Princeton’s president, he made clear that he would welcome no black applicants. As president of the United States from 1913 to 1919, he oversaw the racial segregation of the federal civil service. Segregation, he asserted, “was not a humiliation but a benefit” for blacks. He also held a White House screening of “Birth of a Nation”, praising its degrading portrayal of blacks and romanticization of the Ku Klux Klan as depictions of reality. Although the Klan’s resurgence after the film’s release cannot be blamed on Wilson, his approval of it doubtless lent encouragement to its activities.

Wilson is now the latest target in proliferating demands to topple monuments and reputations that honor long dead Americans tainted by racism. Students at Yale are engaged in a similar, much publicized campaign to remove John C. Calhoun’s name from one of the university’s undergraduate colleges. A former vice president, and a senator who was a member of the “Great Triumvirate” that also included Daniel Webster and Henry Clay, Calhoun, who died in 1850, regarded African-Americans as fundamentally “low, degraded, and savage.” He adored slavery and defended it tenaciously, declaring that it ennobled masters and slaves alike, and formed the foundation of true republicanism, by creating the affluence and leisure for white men to engage in self-government.

His advocacy for slavery was accompanied by a broader disdain for mass democracy  and its basic freedoms, even for white men, which he claimed led only to “violence, injustice, and anarchy.” He mocked the assertion of the Declaration of Independence that all men were born free and equal, declaring, “There is not a word of truth in the whole proposition,” adding that “the attempt to carry into practice this, the most dangerous of all political error…has done more to retard the cause of liberty and civilization than all other causes combined.” He advocated that police powers, and censorship of both speech and the press be imposed on the rest of the country to silence slavery’s enemies, and actively fostered, if he did not invent, the South’s antebellum narrative of perpetual resentment and grievance. At a time when Congress was gridlocked and Civil War threatened, in 1850, he stood out among his contemporaries as the leading enemy of compromise.

Calhoun’s legacy remains a vital if too little acknowledged part of American politics today. It survives in appeals to racism cloaked in anodyne present-day appeals to “states rights,” in the continued devaluation of black lives, and in the kind of cultural purism that wishes to build walls against immigrants in the guise of patriotism and “self-defense.”  Calhoun of course cannot be blamed for every retrograde tendency in twenty-first century American politics. But nor should his ghostly influence be underestimated.

Wilson’s record pales beside Calhoun’s contempt not only for blacks but also for basic democratic values. Although Wilson’s policies on race were shameful, they must be balanced against his commitment to political reform, which resulted in the passage of a raft of progressive legislation – the Federal Reserve Act, creation of the Federal Trade Commission, the Federal Farm Loan Act, the Nineteenth Amendment giving women the right to vote, and much more – as well as his advocacy for the League of Nations and self-determination of the world’s oppressed colonial minorities. His contributions to the liberalization of American government and to the export of America’s higher political values were significant and lasting. Calhoun, by contrast, did more than any other American politician in history to sow suspicion of the federal government, to undermine democracy, and to rationalize authoritarian tendencies in the United States.

It may prove relatively easy to remove Calhoun’s his name from the college that bears it. But it will not scrub his reactionary legacy from the body politic. The more difficult challenge is to confront the pernicious thinking that he championed and that Wilson was heir to. Princeton students, and the rest of us, will benefit more from a fully rounded understanding of Wilson, who illustrates disturbingly but not all that uncommonly how racism can coexist alongside the highest idealism. He deserves to retain his place in the American political pantheon, tainted though it may be: Calhoun does not.

 

Evangelical Religion, Liberalism, and Antislavery
Friday, February 10th, 2006

WHEN STUDENTS AND FACULTY at Calvin College in Grand Rapids protested the invitation of President George W. Bush to speak at commencement in 2005, it made national news. This wasn’t Harvard or Columbia, but an evangelical institition supported by the Christian Reformed Church—the president’s supposed home turf, at least spiritually speaking. After all, weren’t evangelicals the shock troops of the Radical Right?

The evangelical movement has never been a political monolith. In the early nineteenth century, evangelicals were most likely to be found on the radical left. From the archives Indeed, evangelical religion helped lay the groundwork for modern liberalism. Its contribution can most clearly be seen in the spiritualized politics of the abolitionist movement in the years before the Civil War.

Although Quakers always played an important role in abolitionism, they were soon joined by large numbers of both white and black Methodists, Presbyterians, and Congregationalists. The evangelical message of individual redemption through political action resonated deeply with Americans in a deeply pious era when Judgment Day was an event as real as the annual spring planting and autumn harvest, and the secularist passions of the Revolutionary generation had grown stale. (more…)

John Brown’s Subterranean Pass-Way
Saturday, January 14th, 2006

JOHN BROWN believed that God himself had ordained him to bring an end to slavery. Achieving his goal hinged on a radical and deeply secret scheme: the establishment of an “Underground Pass-Way” that would extend the Underground Railroad more than a thousand miles southward through the Appalachian Mountains into the heart of the Deep South. This highway to freedom would drain the South of slaves, Brown believed; they would travel north to the free states protected by strongholds manned by armed abolitionists and freed slaves. Few abolitionists knew what Brown really had in mind. Brown’s dreams ended in the debacle at Harper’s Ferry.

What was John Brown’s Subterranean Pass-Way? As Brown envisioned it, it would be an underground highway that would reach 2,000 miles all the way down through the Appalachian Mountains through Virginia and Kentucky, Tennessee, North Carolina, and into the Deep South, as far as Georgia. From the archives It was the vision that Brown had in mind when he marched into Harper’s Ferry in 1859. This was the UGRR on an epic scale. Had it succeeded, today we’d all be talking about how the entire underground as we know it was just the lead-up to John Brown’s monumental plan.

What did Brown really have in mind? How would the Subterranean Pass-Way have worked? Was it was just a pipe dream, or something that could really have happened? (more…)

The Underground Railroad
in the New York Hudson Valley

Thursday, July 28th, 2005

WE KNOW the Hudson Valley was one of the main arteries of the Underground Railroad.

We know that large numbers of fugitives were sent from Philadelphia to New York City, and up through the valley to Albany and Troy. Between 1842 and 1843—fugitives—virtually all, probably, from New York City. Most of them were sent onward to Central New York, Vermont, or Massachusetts.

But there is almost no record of how they traveled. Compared to other areas—for example, Central New York State, southern Pennsylvania, the Ohio River Valley, From the archives Detroit—the absence of records is deeply puzzling.

How did they travel? What routes did they follow? And who helped them?

 

Profile of the valley and slavery

Before we get to the answer, I want to go back in time somewhat. New York was once home to the largest number of slaves of any state in the North—more than Georgia, until the late 18th century. The heaviest concentration of them was on plantations in the Hudson Valley, many owned by the prominent Livingston family. At times, slaves had made up as much as 10% of the population. Slavery was cruel here as it was anywhere in the South. Slaves were branded with irons, and notched in the ears, like cattle. Sometimes they were punished with castration. (more…)